One of his earliest messages was The Centrality and Universality of the Cross (1948). He wrote the foreword for this book clearly emphasizing the matter of the fullness of Christ and Gods eternal purpose concerning His Son. This is inclusive
.[T]he Cross remains basic and operative to keep the way clear of all that spells death. He taught that for all things, whether in the Old Testament or the New Testament, the cross is the center as the hub is the center of a wheel.
The cross is the explanation of all things. |
The hub of everything is the Cross of the Lord Jesus (p. 10). The Cross becomes
the universal purpose of God from eternity to eternity (p. 9). The cross is the explanation of all things. From the cross as the hub, four spokes move out and come back, which four are firstly the person of Christ, secondly the Holy Spirit, thirdly the so great salvation, and fourthly the Lords coming. These four are all related to the cross as their basis, issue, and explanation.
Mrs. Penn-Lewis also emphasized the heavenly reality and gave up all outward forms or practices. As a result, in her meetings the Lords Table and baptism were not practiced. In place of baptism, a flag would be waved over the new converts head. Brother Sparks could not agree with this. He saw that in the New Testament there are still symbols and marks of piety toward the Lord. Hence, baptism, the Lords Table, and the laying on of hands are still needed.
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